Genesis2 7

Genesis2 7
Bible Verse

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Tuesday, August 26, 2008

Oct 1,08感冒病患 7成會鼻塞7 0% cold patients will have a stuffy nose +馬可福音Mark10:29 -34

馬可福音
10:29 耶穌說:“我實在告訴你們:人為我和福音撇下房屋,或是弟兄、姐妹、父母、兒女、田地,
10:30 沒有不在今世得百倍的,就是房屋、弟兄、姐妹、母親、兒女、田地,並且要受逼迫;在來世必得永生。
10:31 然而,有許多在前的,將要在後;在後的,將要在前。”
10:32 他們行路上耶路撒冷去。耶穌在前頭走,門徒就希奇,跟從的人也害怕。耶穌又叫過十二個門徒來,把自己將要遭遇的事告訴他們說:
10:33 “看哪,我們上耶路撒冷去,人子將要被交給祭司長和文士,他們要定他死罪,交給外邦人。
10:34 他們要戲弄他,吐唾沫在他臉上,鞭打他,殺害他。過了三天,他要復活。”
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我可以像彼得豪邁地對耶穌說“我已撇下所有跟從你”嗎?
10:29-30 耶穌向門徒保證,任何人若為祂捨棄珍寶,雖然不一定得回同樣的東西,卻可在今生得到百倍的報償。例如因接受基督而遭家人拒絕的人,可得到一個更大的信徒家庭。不過,由於世人憎恨神,信徒得到報償的同時,也會受到逼迫。耶穌強調逼迫是要提醒我們,不要因為自私的原因或只想得到回報而跟隨祂。

在後的將要在前?但今天的世界明說成功的永在前。耶穌此話何解?
10:31 在將來的世界裡,今世的價值觀都將要顛倒過來。今生追求名譽地位的,在天國裡將會一無所有;今生謙卑度日的,在天國裡將會受到尊崇。當今社會的腐敗促使價值觀變得混亂,如何成為重要人物、如何令自己快樂的聲音從四面八方來衝擊我們,耶穌要我們服事別人的教導又似乎不合時宜。但謙卑服事人的,最有資格在神國裡為大。

面對死亡,誰——不怕?
10:32 耶穌剛剛跟門徒談過面對逼迫的事情。門徒想到在耶路撒冷會有逼迫等待他們,就十分震驚。

雖然耶穌講得仔細,但門徒不盡明白,我聽道又明白多少呢?
10:33-34 門徒對耶穌將來的死和復活的事不應該感到震驚。這兒,耶穌清楚地向他們說明將會發生在祂身上的事,可惜他們沒有聽清楚祂的話:耶穌說祂是彌賽亞,他們卻以為彌賽亞是一位好戰的王;祂講到復活,他們卻只聽見祂的死。因為耶穌常常講比喻,門徒或許以為祂說及死和復活的話,是一個他們聽不明白的比喻,因為他們不夠聰明。福音書記載了耶穌對自己的死和復活的預言,表明這些事都是神在起初已定下的計劃,並不是偶然發生的。
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Mark
10:29
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
10:30
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
10:31
But many that are first shall be last; and the last first.
10:32
And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
10:33
Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
10:34
And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
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I can be as bold to Peter Jesus said, "I have left all to follow you?"
10:29-30 Jesus to his disciples to ensure that any person to give up his treasure, although not necessarily get the same thing, but in this life can be 100 times the reward. For example, to accept Christ as a result of being rejected by their families, receive a larger family of believers. However, as the people of the world hate God, believers have been rewarded at the same time, will be forced. Jesus emphasized that force was to remind us that we should not because of selfish reasons or just want to be rewarded and follow Him.

In the latter will be the first? But in today's world, said the success of the former Wing. These words of Jesus Why?
10:31 in the future of the world, present and future values are to be reversed. The pursuit of the status of honorary life, in heaven, nothing will; humility to live this life, in heaven, will be respected. In today's society of corruption to the confusion of values, how to be an important figure how to make himself happy voices from all directions to shock us that Jesus wants us to serve others and to teach seems to be out of date. But the humble serve the people, in the best position to God for the great country.

In the face of death, no one - not afraid?
10:32 Jesus told his disciples just talked to force in the face. Think of disciples in Jerusalem will be forced to wait for them, very shocked.

Although Jesus speaks carefully, but not his disciples to understand, I understand how much to be hearing it again?
10:33-34 disciples of Jesus Christ's death and resurrection in the future do not be alarmed. Here, Jesus made it clear to them that there will be things in his body, but they do not listen carefully to his words: Jesus said he is the Messiah, they thought that the Messiah is a militant Wang; He talked about Resurrection, they only heard of his death. Often speak of Jesus as an analogy, perhaps the disciples and said he thought the death and resurrection, is that they did not understand a metaphor, because they are smart enough. Recorded in the Gospel of Jesus own death and resurrection predicted that these are things God has in the first set of plans, is not an accident.
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感冒病患 7成會鼻塞7 0% cold patients will have a stuffy nose


http://herbsdr.blogspot.com/2008_09_01_archive.html#3509035760463003958
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Sep30 ,08電動牙刷差別只在快慢The difference of electric toothbrushes is only in the speed +馬可福音Mark 10:23-28

馬可福音
10:23 耶穌周圍一看,對門徒說:“有錢財的人進 神的國是何等地難哪!”
10:24 門徒希奇他的話。耶穌又對他們說:“小子,倚靠錢財的人進 神的國是何等的難哪!
10:25 駱駝穿過針的眼,比財主進 神的國還容易呢。”
10:26 門徒就分外希奇,對他說:“這樣,誰能得救呢?”
10:27 耶穌看著他們,說:“在人是不能,在 神卻不然,因為 神凡事都能。”
10:28 彼得就對他說:“看哪,我們已經撇下所有的跟從你了。”
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有錢人進神國難,難在……
10:23 耶穌說有錢人很難進天國,因為他們能滿足自己肉體上的各種需要,往往便會倚靠自己。心靈感到空虛的時刻本來是到神面前的好機會,但有錢人可以藉購物而不是藉神來填補空虛,他們的富足反成為他們的缺乏。在世上擁有巨大財富的人仍會缺乏最重要的東西——永生。

有人說,信心越大,財富越多,你說呢?
10:26 門徒感到詫異,難道財富不是神賜的福,不是行善的賞賜嗎?今天仍然有許多人抱有這個錯誤的觀念。雖然許多信徒享受到豐裕的物質生活,但也有很多信徒生活艱苦。財富並不是信心的標誌,也不代表神偏待人。
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Mark
10:23
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
10:24
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
10:25
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
10:26
And they were astonished out of measure, saying among themselves, Who then can be saved?
10:27
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
10:28
Then Peter began to say unto him, Lo, we have left all, and have followed thee.
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God into the rich national crisis, people can ... ...
10:23 Jesus said that the rich difficult to go to heaven because they can meet their physical needs, will often rely on their own. Spiritual emptiness is the time God is a good opportunity, but the rich can purchase rather than by God to fill the void, their wealth has become their lack. In the world has a huge wealth of people will still lack the most important thing - eternal life.

Some people say, the greater the confidence, wealth, the more you say that?
10:26 am astonished disciples, it is not a wealth of the divine blessing, not a reward for good deeds you? Today, there are still many people have this misconception. Although many of his followers to enjoy a wide range of material life, but there are many followers of hard living. Wealth is not a sign of confidence, it does not mean that God treat migraine.
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電動牙刷差別只在快慢The difference of electric toothbrushes is only in the speed


http://herbsdr.blogspot.com/2008_09_01_archive.html#5996403536759462365
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Sep29 ,08淋巴癌六症狀燒、腫、癢、汗、咳、瘦Six lymphoma symptoms Burning, swelling, itching, Khan, cough, thin +馬可福音Mark 10:19-22

馬可福音
10:19 誡命你是曉得的:不可殺人,不可姦淫,不可偷盜,不可作假見證,不可虧負人,當孝敬父母。”
10:20 他對耶穌說:“夫子,這一切我從小都遵守了。”
10:21 耶穌看著他,就愛他,對他說:“你還缺少一件,去變賣你所有的,分給窮人,就必有財寶在天上;你還要來跟從我。”
10:22 他聽見這話,臉上就變了色,憂憂愁愁地走了,因為他的產業很多。
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我已把一切交給耶穌了。我已把一切都交給耶穌了?
10:17-23 這個年輕人想確實知道自己可以得到永生,所以問耶穌他要做些甚麼。他說自己從未犯過耶穌所提的任何一條律法(10:19),也許他甚至遵守了法利賽人自定的規條。耶穌充滿慈愛地向他提出一個要求——變賣所有的,分給窮人。這個要求擊破了這個年輕人的驕傲心態,披露了他的真正動機,也揭示了他不能進入天國的原因——貪愛錢財,金錢顯示了他對自己的成就和努力的自豪感。最諷刺的是,他自認為守了誡命,但是,他這種態度已觸犯了第一條誡命——除了神以外,人不可有別的神(參出20:3)。他不能符合耶穌提出的惟一要求——全心全意地歸向神。這個人來到耶穌那裡要看看自己可以做甚麼;離開時,他就知道自己做不到甚麼。有甚麼障礙使你不能夠把生命交給基督呢?

變賣所有?真的要?
10:21 雖然耶穌希望這個人變賣所有,把錢分給窮人,但並不是說每一個信徒都要把自己所有的一切賣掉。大部分跟隨耶穌的人都以自己所擁有的去服事別人,但不都是把所有的賣掉。這個故事其實是要告訴我們:不要讓任何我們所擁有或想擁有的東西阻礙我們去跟隨耶穌。我們必須除去一切障礙,全心全意地去事奉耶穌。如果耶穌向你提出要求,你是否能放棄你的房子、汽車、優越的生活、晉升機會?你的反應會顯出你對錢財的態度,顯出錢財究竟是你的僕人,還是你的主人。

“耶穌看著他,就愛他”,愛就是……
10:21 耶穌知道這個人不會跟從祂,但仍然向他表達真摯的愛。愛讓我們嚴厲地勸告別人,不避諱,不隱瞞真理。基督愛我們到一個地步,坦率地對我們說話,為我們死。假如祂表面上愛我們,就會放縱我們做任何事。然而,祂完全地愛我們,則要求我們改變。
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Mark
10:19
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
10:20
And he answered and said unto him, Master, all these have I observed from my youth.
10:21
Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
10:22
And he was sad at that saying, and went away grieved: for he had great possessions.
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I have all handed over to the Jesus. I have everything to the Jesus?
10:17-23 the young people know that they really want to get eternal life, Jesus asked why he wanted to do. He said he never committed any of Christ's law (10:19), he may even comply with the Pharisees from the set of rules. Jesus is full of kindness to a request made to him - the sale of all, to the poor. The requirements of the young people break the pride of the state of mind, he revealed the real motive, and he could not reveal the reasons for entering the Kingdom of Heaven - Tan Ai money, money, he showed his pride in the achievements and efforts. The greatest irony is that he observe the commandments, but his attitude has violated the first commandment - apart from God, other people can not have God (the Senate 20:3). He can not only meet the requirements put forward by Jesus - should go to God wholeheartedly. This man came to Jesus to be there to see what they can do; leave, he would know that they can not do anything. What are the obstacles so that you can not bring it to life to Christ?

The sale of all? Really want?
10:21 Although Jesus who wish to sell all of this, the money distributed to the poor, but does not mean that each have their own followers everything sold. Most of the people to follow Christ with their own to serve others, but not all are sold. In fact, this story is to tell us: Do not let any of what we have or want to have anything to prevent us from following Jesus. We must remove all obstacles to wholeheartedly serve Jesus. If you have to Jesus, can you give up your house, car, the superiority of life, promotion opportunities? Your response will show you the money attitude, showing how money is your servant or your master.

"Jesus looked at him, love him," Love is ... ...
10:21 Jesus know that this person will not follow him, but he's sincere expression of love. Let us love sternly advised others did not care, do not hide the truth. Christ loves us to a point where, frankly, in our words, our dead. On the surface, if he loves us, we will license to do anything. However, he loves us completely, it requires us to change.
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淋巴癌六症狀燒、腫、癢、汗、咳、瘦Six lymphoma symptoms Burning, swelling, itching, Khan, cough, thin


http://herbsdr.blogspot.com/2008_09_01_archive.html#5999707036539394060
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Sep28 ,08切除肌肉 效果最顯著The most obvious effect of muscle removed +馬可福音Mark10:13 -18

馬可福音
10:13 有人帶著小孩子來見耶穌,要耶穌摸他們,門徒便責備那些人。
10:14 耶穌看見就惱怒,對門徒說:“讓小孩子到我這裡來,不要禁止他們 ,因為在神國的,正是這樣的人。
10:15 我實在告訴你們:凡要承受 神國的,若不像小孩子,斷不能進去。 ”
10:16 於是抱著小孩子,給他們按手,為他們祝福。
10:17 耶穌出來行路的時候,有一個人跑來,跪在他面前,問他說:“良善的夫子,我當做甚麼事才可以承受永生?”
10:18 耶穌對他說:“你為甚麼稱我是良善的?除了 神一位之外,再沒有良善的。
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耶穌讓需要祂的人接近祂,今天在我身邊的多是甚麼人?
10:13-16 有些人經常批評耶穌花太多時間跟不適當的人,如小孩子、罪人(參太9:11)、稅吏(參路15:1-2;19:7)在一起。有些門徒也認為耶穌應該多跟重要的領導人和虔誠的宗教人士一起,這樣才能夠提高祂的地位,避免批評。不過,耶穌是神,用不著刻意提高地位。祂要跟最需要祂的人說話。

信仰其實可以很簡單……
10:14 成年人不像小孩子那樣容易信任別人。小孩子只需要關心他的人親切地看看他,溫柔地摸摸他,就會有安全感,不需要在道理上明白一切。他們信任我們,就會相信我們。耶穌說人都要以小孩子那樣單純的信心來相信祂。我們毋須明白宇宙一切的奧秘,只要知道神愛我們、赦免我們的罪便夠了。這不是說我們應該幼稚、不成熟,而是我們應該像小孩子一樣單純地接受神。

耶穌這個反問教人有點招架不住……
10:18 其實,耶穌在問:“你真的知道你跟誰說話嗎?”只有神是良善的,無論這人明白與否,他稱呼耶穌為“良善的”,就等於稱祂為“神”了。
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Mark
10:13
And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
10:14
But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
10:15
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
10:16
And he took them up in his arms, put his hands upon them, and blessed them.
10:17
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
10:18
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
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Jesus needs to let his people close to him, today is sitting next to me is more than what people?
10:13-16 Some people criticize Jesus often spend too much time with inappropriate people, such as a child, a sinner (see too 9:11), publicans (see 15:1-2 Road; 19:7) together . Some of his disciples that Jesus should be more important with the leaders of the pious and religious figures together, will then be able to raise his status and avoid criticism. However, Jesus is God, no need to deliberately raise the status. He wants people who are most in need him to speak.

In fact faith can be very simple ... ...
10:14 children as adults is not easy to trust other people। Children need to concern him in a cordial and take a look at him, touch him gently, there will be a sense of security, do not understand all the reasons. They trust us, we believe it will. Jesus said that people must simply as a child's confidence to believe him. We do not have to understand all the mysteries of the universe, know that as long as God loves us, pardon our offense will be enough. That does not mean that we should be naive, immature, but we should be as simple as a child to accept God.

Jesus asked the people to teach a little bit losing some of its ... ...
10:18 In fact, Jesus asked: "Do you really know what you talking to?" Only God is good, whether people realize it or not, he referred to Jesus as "good", it means that he is "God".
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切除肌肉 效果最顯著The most obvious effect of muscle removed


http://herbsdr.blogspot.com/2008_09_01_archive.html#6276644766170870957
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Sep27 ,08 植超級晶體 近視老花全解決Super-sik short-old spent the entire lens solution+馬可福音Mark10:7 -12

馬可福音
10:7 因此,人要離開父母,與妻子連合,二人成為一體。
10:8 既然如此,夫妻不再是兩個人,乃是一體的了。
10:9 所以 神配合的,人不可分開。”
10:10 到了屋裡,門徒就問他這事。
10:11 耶穌對他們說:“凡休妻另娶的,就是犯姦淫,辜負他的妻子;
10:12 妻子若離棄丈夫另嫁,也是犯姦淫了。”
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人常說:不到最後一步,不要離婚。但離婚真是可行的最後一步嗎?
10:5-9 神容許離婚,是對人類罪惡的容忍。神不贊成離婚,卻訂立離婚的做法,其實是為了在惡劣的情況下,保障受害的一方。可惜法利賽人以此作為離婚的藉口(參申24:1)。耶穌解釋這並不是神的心意,相反,神希望人視婚姻為永久的盟約。不要在婚姻中想著離婚,從開始就決心永遠向對方委身,婚姻才會美滿。不要像法利賽人那樣冷酷,倒要靠著神的幫助,定下心志,永遠與配偶在一起。

神設立的理想婚姻是……你期待過嗎?
10:6-9 當時,婦女只是男人的資產,結婚離婚就是如土地買賣般的交易。耶穌指責這種態度,申明神設立婚姻的原意是要二人成為一體(參創2:24)。祂指明神對婚姻的期望,讓門徒朝著這個理想努力。
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Mark
10:7
For this cause shall a man leave his father and mother, and cleave to his wife;
10:8
And they twain shall be one flesh: so then they are no more twain, but one flesh.
10:9
What therefore God hath joined together, let not man put asunder.
10:10
And in the house his disciples asked him again of the same matter.
10:11
And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
10:12
And if a woman shall put away her husband, and be married to another, she committeth adultery.
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Often say: not the last step, not a divorce. But divorce is the last step it feasible?
10:5-9 God allow divorce, is the evil of human tolerance. God did not divorce, but to make the practice of divorce is bad in the circumstances, to protect the aggrieved party. Unfortunately, the Pharisees as an excuse for divorce (see Shin 24:1). Jesus explained that this is not the mind of God, on the contrary, hope that the people of God as a permanent marriage of the Covenant. Do not think of marriage, divorce, beginning from the resolve to never commit themselves to each other, marriage will be happy. Do not like the Pharisees did in cold blood, was relying on God to help set the hearts, always together with their spouses.

God set up the ideal of marriage is ... ... you have been looking forward to it?
10:6-9 At that time, women only men's assets, divorce, marriage is such as the sale of land transactions. Jesus criticized this attitude, stated that the establishment of God's original intention of marriage is to become a two-person one (a reference 2:24). He specified in the marriage of God's expectations of the disciples so that efforts towards this ideal.
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植超級晶體 近視老花全解決Super-sik short-old spent the entire lens solution


http://herbsdr.blogspot.com/2008_09_01_archive.html#8411844508084413980
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Sep26 ,08 控制膽固醇 先控制嘴和胃Cholesterol control to control the mouth and stomach+馬可福音Mark10:1 -6

馬可福音
10:1 耶穌從那裏起身,來到猶太的境界並約旦河外。眾人又聚集到他那況,他又照常教訓他們。
10:2 有法利賽人來問他說:“人休妻可以不可以?”意思要試探他。
10:3 耶穌回答說:“摩西吩咐你們的是甚麼?”
10:4 他們說:“摩西許人寫了休書便可以休妻。”
10:5 耶穌說:“摩西因為你們的心硬,所以寫這條例給你們。 
10:6 但從起初創造的時候, 神造人是造男造女。
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我有時也會為了辯論而辯論,但耶穌卻是與眾不同的……
10:2 法利賽人企圖用這個問題來引耶穌跌入設定的圈套裡:如果耶穌說可以,就是支持他們的觀點。如果祂說不可以,群眾中一些曾藉律法取巧、為著私利休了妻的人就會反對祂;更嚴重的是會惹起希律的憤怒,施洗約翰就是因為反對希律休妻和斥責他通奸(6:17-28)而招殺身之禍的。法利賽人正希望藉此機會剷除耶穌。
  法利賽人視休妻為法律上的問題,而非屬靈上的事情。耶穌抓著他們的試探,乘機重申神訂立婚姻的目的,並揭露法利賽人自私的動機。他們並不思考神對婚姻的期望,只滿足於為方便而結婚。另外,他們這樣斷章取義地引用摩西的話並不公正。耶穌指出這些律法專家的知識其實膚淺得很。
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Mark
10:1
And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
10:2
And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
10:3
And he answered and said unto them, What did Moses command you?
10:4
And they said, Moses suffered to write a bill of divorcement, and to put her away.
10:5
And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
10:6
But from the beginning of the creation God made them male and female.
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I sometimes in order to debate and debate, but Jesus is unique ... ...
10:2 Pharisees in an attempt to use this issue to be cited Jesus fall into the trap set by the Village: If Jesus can be said is that they support. If he can not be said, some people have been manipulated by law, in order to break the self-interest of the wife who would oppose him; Worst of all breeds anger Herod, John the Baptist is that Herod against repudiation And reprimanded him for adultery (6:17-28) and the Shashenzhihuo trick. Pharisees are like to take this opportunity to eradicate Jesus.
Pharisees, as the repudiation for legal issues, not on spiritual things. Jesus clinging to their test, to make God the opportunity to reiterate the purpose of marriage and to expose the Pharisees selfish motives. They do not think God's expectations of marriage, satisfied for the convenience of marriage. In addition, they quoted out of context, then Moses is not fair. Jesus pointed out that the knowledge of experts in law actually very superficial.
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控制膽固醇 先控制嘴和胃Cholesterol control to control the mouth and stomach


http://herbsdr.blogspot.com/2008_09_01_archive.html#5484131344315371366
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Sep25 ,08使用味精 可能與肥胖掛鉤The use of monosodium glutamate may be linked to obesity +創世記Genesis 37:29-36

創世記
37:29 呂便回到坑邊,見約瑟不在坑裡,就撕裂衣服,
37:30 回到兄弟們那裡說:“童子沒有了!我往哪裡去才好呢?”
37:31 他們宰了一隻公山羊,把約瑟的那件彩衣染了血,
37:32 打發人送到他們的父親那裡說:“我們撿了這個,請認一認,是你兒子的外衣不是?”
37:33 他認得,就說:“這是我兒子的外衣,有惡獸把他吃了,約瑟被撕碎了!撕碎了!”
37:34 雅各便撕裂衣服,腰間圍上麻布,為他兒子悲哀了多日。
37:35 他的兒女都起來安慰他,他卻不肯受安慰,說:“我必悲哀著下陰間到我兒子那裡。”約瑟的父親就為他哀哭。
37:36 米甸人帶約瑟到埃及,把他賣給法老的內臣,護衛長波提乏。
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呂便是關心約瑟,還是害怕?在困境中,我所關心的是……
37:29-30 呂便回到坑邊找約瑟,見弟弟已經不在坑裡。雖然他撕裂衣服,但實際上他所關心的不是約瑟會怎樣,而是他自己會如何。在困境中,你是否只顧自己呢?考慮最受影響的人,我們能較易找到解決問題的方法。

當我知道罪的惡果是怎樣時,我還能不謹慎嗎?
37:31-35 約瑟的哥哥們為掩飾自己的惡行,就欺騙父親,使他以為約瑟已經死了。雅各曾經多次欺騙別人,也包括他的父親(參27:35)。他雖然蒙神祝福,但仍然要面對犯罪的報應。雅各欺騙別人,神沒有即時懲罰他,但他始終要承受犯罪的惡果,這惡果將一直伴隨著他的餘生。

撕裂衣服表示甚麼?
37:34 撕裂衣服、束上麻布是哀悼的表示,跟今天我們穿喪服十分相似。

面對異地文化的輝煌,約瑟仍看到人最需要的是神;今天,我們看甚麼是最重要的呢?
37:36 我們可以想像約瑟剛到埃及時所受到的文化衝擊是多麼的大。他本來過著遊牧的生活,隨家庭在鄉間逐水草而居,照顧羊群。突然被迫進入當時最文明的世界裡,看到雄偉的金字塔和美麗的房屋,接觸老於世故的百姓和新的語言。當他看到埃及人最好的技藝與才智時,也看到他們在靈性上的愚蒙無知:他們敬拜無數的假神,只要跟生活有關的,他們就拜。
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Genesis
37:29
And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
37:30
And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
37:31
And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood;
37:32
And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son's coat or no.
37:33
And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.
37:34
And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
37:35
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.
37:36
And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, and captain of the guard.
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Lu is concerned about Joseph, or fear » The difficulties that I care about is……
37:29-30 Lu will return to the Kengbian find Joseph, see my brother has not pit. Although his clothes torn, but in fact he is not concerned about what will be Joseph, but he will be. In difficulties, you just do their own » Consider the most affected people, we can make it easier to find a way to solve problems.

When I know what the adverse consequences of the crime, I can not careful you »
37:31-35 Joseph's brothers to hide their evil, deceiving his father, he thought that Joseph was dead. James has repeatedly deceive others, including his father (see 27:35). Although he kept God bless, but still have to face the retribution of crime. Jacob to deceive others, and God does not punish him immediately, but he always have to bear the consequences of crime, the consequences will this have been accompanied by the rest of his life.

What clothes torn »
37:34 torn clothes, on the beam condolences to the Azabu is that we wear today with Mourning Apparel is very similar.

Faced with the brilliant culture of different places, Joseph still see people need most is God; Today, we look at what is the most important thing is »
37:36 We can imagine Joseph first arrived in Egypt by the culture shock by how large. He had lived a nomadic life, with the families live in the countryside by water plants, take care of sheep. At that time, suddenly forced into the most civilized world, to see the majestic pyramids and the beautiful housing, Laoyushigu contact with the people and the new language. When he saw the Egyptians the best skills and talents, they also see the spirituality in the Yumeng ignorance: They worship the false god numerous, as long as with the life, they worship.
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使用味精 可能與肥胖掛鉤The use of monosodium glutamate may be linked to obesity


http://herbsdr.blogspot.com/2008_09_01_archive.html#256193453111252962
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Sep24 ,08日行一萬步 健康一輩子On line calmly lifelong health +創世記Genesis37:22-28

創世記
37:22 又說:“不可流他的血,可以把他丟在這野地的坑裡,不可下手害他。”呂便的意思是要救他脫離他們的手,把他歸還他的父親。
37:23 約瑟到了他哥哥們那裡,他們就剝了他的外衣,就是他穿的那件彩衣,
37:24 把他丟在坑裡,那坑是空的,裡頭沒有水。
37:25 他們坐下吃飯,舉目觀看,見有一夥米甸的以實瑪利人從基列來,用駱駝馱著香料、乳香、沒藥,要帶下埃及去。
37:26 猶大對眾弟兄說:“我們殺我們的兄弟,藏了他的血,有甚麼益處呢?
37:27 我們不如將他賣給以實瑪利人,不可下手害他,因為他是我們的兄弟,我們的骨肉。”眾弟兄就聽從了他。
37:28 有些米甸的商人從那裡經過,哥哥們就把約瑟從坑裡拉上來,講定二十舍客勒銀子,把約瑟賣給以實瑪利人。他們就把約瑟帶到埃及去了。
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有時候,人但求安心,而不計較所用的手段。我曾這樣行嗎?
37:26-27 約瑟的哥哥們不想承擔殺害約瑟的罪,猶大就提出另一個可以除去殺人者內疚的不正確方法。我們有時為了解決問題,就在兩種惡行中權衡,雖然取其較輕的一種,但仍然是不當的。當有人提出似乎是可行的解決辦法時,我們要先想想:“這件事對不對?”

在無助時,神仍在約瑟身邊;在危難時,你對神可有信心?
37:28 雖然約瑟的哥哥們沒有立刻把他殺死,但是他們估計把他賣作奴隸的話,他也不會活多久。他們要借刀殺人。約瑟要在曠野走三十天的路程,大概是給鎖鏈綁著步行往埃及,他只會被視為一件行李。一到埃及,他就會變成一件貨物被出售。他的哥哥們以為再也不會見到他了,但是神掌管著約瑟的生命。
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Genesis
37:22
And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
37:23
And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
37:24
And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
37:25
And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
37:26
And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
37:27
Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
37:28
Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
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Sometimes, the people but to feel at ease, but not care about the means used. I have this line? »
37:26-27 Joseph's brothers do not want to bear the crime of the killing of Joseph, Judah put on another can not get rid of the killers of guilt right way. We sometimes in order to solve the problem, the two evil in the balance, although choose a lighter, it is still inappropriate. When it was proposed seems to be a workable solution, we have to think about: "This matter right» "

In helpless, Joseph God is still around in distress, you can be confident of God »
37:28 While Joseph's brother did not immediately kill him, but they are estimated to sell for his slaves, then he will not Huoduo Jiu. They have to Collateral. Joseph in the wilderness to take 30 days away, is probably the chain tied to walk to Egypt, he would only be considered as a baggage. One to Egypt, he will become one of goods sold. His brothers that he will no longer be seen, but God in charge of Joseph's life.
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日行一萬步 健康一輩子On line calmly lifelong health


http://herbsdr.blogspot.com/2008_09_01_archive.html#8110665962792121490
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Sep23 ,08 改善代謝 5蔬果混著吃To improve the metabolism of 5 to eat+創世記Genesis 37:15-21

創世記
37:15 有人遇見他在田野走迷了路,就問他說:“你找甚麼?”
37:16 他說:“我找我的哥哥們,求你告訴我他們在何處放羊。”
37:17 那人說:“他們已經走了,我聽見他們說要往多坍去。”約瑟就去追趕他哥哥們,遇見他們在多坍。
37:18 他們遠遠地看見他,趁他還沒有走到跟前,大家就同謀要害死他,
37:19 彼此說:“你看!那做夢的來了。
37:20 來吧!我們將他殺了,丟在一個坑裡,就說有惡獸把他吃了,我們且看他的夢將來怎麼樣。”
37:21 呂便聽見了,要救他脫離他們的手,說:“我們不可害他的性命。”
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妒忌總是無孔不入,一不小心就鑽進我心……
37:19-20 妒忌曾叫你想殺人嗎?在你回答“當然沒有”以前,請先看看這個故事。哥哥們只因為約瑟的外袍和他所做的夢就要殺他,他們已被嫉妒和怒氣所矇蔽了。妒忌是很難辨別的,因為我們妒忌的原因看來十分合理。但一不留神,妒火中燒,就叫我們犯大錯了。妒忌越深越難根除,所以,發現自己開始介意別人的成就時,就是該對付妒忌的時候了。
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Genesis
37:15
And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?
37:16
And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.
37:17
And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.
37:18
And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
37:19
And they said one to another, Behold, this dreamer cometh.
37:20
Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
37:21
And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.
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Always jealous of all-pervasive, fell into drilling my heart……
37:19-20 jealous of you would like to have called it murder » In your answer is "certainly not" In the past, please take a look at this story. Brothers Joseph's Waipao only because he has done and the dream on to kill him, they have been fooled by jealousy and anger has. Jealousy is very difficult to identify, because we seem jealous of the reasons for the very reasonable. However, a Buliu Shen, Duhuozhongshao, call we made a big mistake. Jealous of the more deeply the more difficult to eradicate, therefore, find themselves starting mind other people's achievements, is the time to deal with jealousy.
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改善代謝 5蔬果混著吃To improve the metabolism of 5 to eat


http://herbsdr.blogspot.com/2008_09_01_archive.html#4205033238011608646
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Sep22 ,08乳牙不保養 恆齒長不好 Deciduous non-permanent teeth long maintained good +創世記Genesis37:8 -14

創世記
37:8 他的哥哥們回答說:“難道你真要作我們的王嗎?難道你真要管轄我們嗎?”他們就因為他的夢和他的話,越發恨他。
37:9 後來他又做了一夢,也告訴他的哥哥們說:“看哪!我又做了一夢,夢見太陽、月亮與十一個星向我下拜。”
37:10 約瑟將這夢告訴他父親和他哥哥們,他父親就責備他說:“你做的這是甚麼夢!難道我和你母親、你弟兄果然要來俯伏在地,向你下拜嗎?”
37:11 他哥哥們都嫉妒他,他父親卻把這話存在心裡。
37:12 約瑟的哥哥們往示劍去,放他們父親的羊。
37:13 以色列對約瑟說:“你哥哥們不是在示劍放羊嗎?你來,我要打發你往他們那裡去。”約瑟說:“我在這裡。”
37:14 以色列說:“你去看看你哥哥們平安不平安,群羊平安不平安,就回來報信給我。”於是打發他出希伯崙谷,他就往示劍去了。
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因自誇而傷害了身邊的人,又忘了將榮耀歸給神……
37:6-11 約瑟的哥哥們對他已經懷恨在心,不想讓這個弟弟來管治他們。約瑟不成熟和趾高氣昂的態度,更使他們火上加油,為了去除這根眼中釘,憤怒的哥哥們把約瑟賣到埃及去作奴隸。沒有人喜歡吹牛的人,約瑟受了多年的磨煉,終於明白才能和知識都是從神而來,人應當感謝神,而不應自誇。後來,他也學會將榮耀歸給神(41:16)。
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Genesis
37:8
And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
37:9
And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
37:10
And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
37:11
And his brethren envied him; but his father observed the saying.
37:12
And his brethren went to feed their father's flock in Shechem.
37:13
And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.
37:14
And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
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Due to boast and hurt the people around, and forgot to return to the glory of God……
37:6-11 Joseph's brother who he has real resentment, do not want to let this brother to rule them. Joseph immature high gas Aung Toe and attitude, so that they more fuel, in order to remove this thorn in the side roots, angry brothers to sell Joseph to Egypt as slaves. No one likes boasting of the people, by the years of Joseph temper, and finally to understand that knowledge comes from God, people should thank God, and should not boast. Later, he will also learn to Glory to God (41:16).
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乳牙不保養 恆齒長不好 Deciduous non-permanent teeth long maintained good


http://herbsdr.blogspot.com/2008_09_01_archive.html#5108875577008890201
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Sep21 ,08多喝水 稀釋致癌物濃度Drink plenty of water diluted the concentration of carcinogenic + 創世記Genesis37:1-7

創世記
37:1 雅各住在迦南地,就是他父親寄居的地。
37:2 雅各的記略如下:約瑟十七歲與他哥哥們一同牧羊。他是個童子,與他父親的妾辟拉、悉帕的兒子們常在一處。約瑟將他哥哥們的惡行報給他們的父親。
37:3 以色列原來愛約瑟過於愛他的眾子,因為約瑟是他年老生的;他給約瑟做了一件彩衣。
37:4 約瑟的哥哥們見父親愛約瑟過於愛他們,就恨約瑟,不與他說和睦的話。
37:5 約瑟做了一夢,告訴他哥哥們,他們就越發恨他。
37:6 約瑟對他們說:“請聽我所做的夢:
37:7 我們在田裡捆禾稼,我的捆起來站著,你們的捆來圍著我的捆下拜。”
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父母愛兒女是不爭的事實,只是在中國人的家庭中,卻有點難以啟齒……你,是這樣嗎?
37:3 當時,人人都有一件長袍或外衣,穿在身上可保暖,旅行時可以當包袱把雜物包在裡面,又可用來包裹嬰孩,或者用來當坐墊,甚至在急需時可作為當頭向人借錢。大多數外衣很樸素,短袖、長及膝,約瑟的外衣則可能是王子所穿——長袖、長及腳踝、色彩鮮艷的那一種。這件外衣成為雅各寵愛約瑟的標記,約瑟與哥哥們的關係已經不融洽,這件彩衣就使他們的關係更趨惡化了。偏心儘管難以避免,但是作父母的應當把子女們分裂的可能性減至最低;對所偏愛的兒女的感覺或許難以改變,但是父母可以改變對其他兒女的態度。
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Genesis
37:1
And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.
37:2
These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report.
37:3
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
37:4
And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
37:5
And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.
37:6
And he said unto them, Hear, I pray you, this dream which I have dreamed:
37:7
For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.
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Parents love their children is an indisputable fact, only the Chinese people in the family, but a little difficult to启齿…… you, is it true »
37:3 At that time, everyone will have a robe or cloak, wearing the body can keep warm, when the burden of travel can be wrapped in the debris inside, wrapped the baby can be used, or when used to cushion, even in urgent need can be As a blow to the people to borrow money. Most jackets are simple, short-sleeved, knee-length long, Joseph's coat may be worn by Prince - long-sleeved, ankle and long, colorful kind. This cloak of a James Joseph favor of the tag, Joseph and his brother's relationship has not harmonious and colours on this so that they aggravate the relationship. Although it is difficult to avoid eccentric, but for parents of children should be to minimize the possibility of splitting; the favored sons and daughters may be difficult to change the feeling, but parents can change the attitude of other children.
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多喝水 稀釋致癌物濃度Drink plenty of water diluted the concentration of carcinogenic


http://herbsdr.blogspot.com/2008_09_01_archive.html#2853809554612037615
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Sep20 ,08喝牛奶降血壓Blood pressure-lowering milk +馬可福音Mark 9:46-50

馬可福音
9:46 你瘸腿進入永生,強如有兩隻腳被丟在地獄裡。
9:47 倘若你一隻眼叫你跌倒,就去掉它!你只有一隻眼進入 神的國,強如有兩隻眼被丟在地獄裡。
9:48 在那裡,‘蟲是不死的,火是不滅的。’
9:49 因為必用火當鹽醃各人(註:有古卷在此有“凡祭物必用鹽醃”)。
9:50 鹽本是好的,若失了味,可用甚麼叫它再鹹呢?你們裡頭應當有鹽 ,彼此和睦。”
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多少次我們跪下禱告,多少次我們流淚,是為了……
9:43-49 耶穌用驚人的話來強調除去生命中的罪的重要。祂對認真跟從祂的人要求嚴格,例如放棄與神旨意相違的人際關係、工作和習慣。這樣有如壯士斷臂,不過,為崇高的目標作出任何犧牲都是值得的,基督值得我們承受任何的損失。我們不要讓信仰路上有任何障礙物。為了使永恆的路暢通無阻,我們必須毫不留情地把罪從生命中剷除。你要從永恆的角度來作出抉擇。

只是一點點自私、一點點妒忌罷了,真的是那麼嚴重?
9:48-49 對猶太人來說,蟲和火代表內在和外在的痛苦。耶穌用火燒和蟲咬來描繪罪惡所帶來的既嚴重且永遠的惡果。

你是世界的鹽……
9:50 耶穌用鹽來說明祂子民生命應有的三種特質:(1)牢記神的信實,像祭物用鹽調和,使人想起神與祂子民所立的約(參利2:13);(2)與所居住世界的“口味”不同,像鹽改變食物的味道(參太5:13);(3)抵抗社會敗壞的道德風氣,像鹽能保存食物,防止食物變壞。當我們沒有興趣用愛和神的信息調和世界時,對神來說,我們已沒用了。
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Mark
9:46
Where their worm dieth not, and the fire is not quenched.
9:47
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
9:48
Where their worm dieth not, and the fire is not quenched.
9:49
For every one shall be salted with fire, and every sacrifice shall be salted with salt.
9:50
Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
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How many times we kneel pray, how many times we shed tears, is to……
9:43-49 Jesus used it to emphasize the amazing life of crime to remove a major. He conscientiously follow him on the people demanding, for example, contrary to the will of God and give up the relationships, work and habits. Brokeback such as heroes, but for the lofty goal to make any sacrifices are worth it, we should bear Christ any losses. We must not allow any obstacles on the faith. In order to make permanent the road unimpeded, we must relentlessly to eradicate the crime from life. You from the eternal perspective make a choice.

Just a little bit selfish, just a little bit of jealousy, is really so serious »
9:48-49 to the Jews, insects and fire on behalf of internal and external suffering. Jesus used to describe Chongyao fire and evil brought about by both serious and permanent consequences.

You are the world's salt……
9:50 Jesus salt to illustrate the lives of people he should have three characteristics: (1) keep in mind the integrity of God, like salt to reconcile Jiwu, he reminds people of God and the people about the legislation (Senate Lee 2: 13), (2) and the world inhabited by the "taste" different, like salt to change the flavor of food (the Senate is 5:13), (3) the resistance of social and ruined the moral atmosphere, like salt to preserve food, to prevent deterioration of food . When we are not interested with love of God and reconcile the information world, of God, we have been useless.
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喝牛奶降血壓Blood pressure-lowering milk


http://herbsdr.blogspot.com/2008_09_01_archive.html#7053933127862013837
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Sep19 ,08 接觸牛羊 冒出擠奶人結節Contact with cattle and sheep were out milking nodules+馬可福音Mark 9:41-45

馬可福音
9:41 凡因你們是屬基督,給你們一杯水喝的,我實在告訴你們,他不能不得賞賜。 
9:42 凡使這信我的一個小子跌倒的,倒不如把大磨石拴在這人的頸項上,扔在海裡。
9:43 倘若你一隻手叫你跌倒,就把它砍下來!
9:44 你缺了肢體進入永生,強如有兩隻手落到地獄,入那不滅的火裡去。
9:45 倘若你一隻腳叫你跌倒,就把它砍下來!
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事業有成,家財萬貫——這是世人眼中的成功,在耶穌眼中,人的價值卻不止於此……
9:41-42 耶穌說:“你們中間最小的,他便為大。”(路9:48)在耶穌眼中,接待小孩子就等於接待祂;給有需要的人一杯水就等於奉獻給神。相反,傷害別人或不關心別人,即使他們是世人眼中最微不足道的人,也等於犯罪。自私自利、罔顧他人利益的人在世上可能有很大的成就,但成就最終的標準在於神。你用甚麼來衡量自己,是個人的成就還是無私的服事?

我無意傷害人,但人卻因我受傷害……
9:42 耶穌警告我們要小心,無論在個人做教導的工作或作榜樣上,還是在團契生活中,都不要讓信心弱小的信徒受傷害。我們的思想行為必須以愛作為出發點(參林前13:1-13)。批評別人時必須謹慎(參太7:1-5;羅14:1-15:4)。不過,對付教會內公然的罪惡也是我們的責任(參林前5:12-13)。
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Mark
9:41
For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
9:42
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
9:43
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
9:44
Where their worm dieth not, and the fire is not quenched.
9:45
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
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Great achievements in their career, Jiacaiwanguan - this is the success of the eyes of the world, in the eyes of Jesus, the value is more than that……
9:41-42 Jesus said: "the smallest among you, he was great." Road (9:48) in the eyes of Jesus, a child is equivalent to the reception he received; to people in need of water is equivalent to a cup of dedication to God . On the contrary, hurt others or do not care about others, even if they are the eyes of the world's most marginal people, equivalent to crime. Selfish, heedless of people's interests of the people in the world may have great success, but the ultimate success lies in the standards of God. What you use to judge themselves, is a personal achievement or selfless ministry »

I do not intend to hurt people, but because of who I am hurt……
9:42 Jesus warned us to be careful, both in the individual to do the work or teach for example, or in the Fellowship life, do not let the weak confidence of the faithful to the injured. We must act to the idea of love as the starting point (before the Senate Lin 13:1-13). Criticize others must be careful when (the Senate too 7:1-5; Luo 14:1-15:4). However, the Church openly against the evil is our duty (before the Senate Lin 5:12-13).
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接觸牛羊 冒出擠奶人結節Contact with cattle and sheep were out milking nodules


http://herbsdr.blogspot.com/2008_09_01_archive.html#1624704954970111345
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Sep18 ,08 眼眶周圍腫痛 黴菌性鼻竇炎作怪Orbital swelling and pain around the fungal sinusitis mischief+馬可福音Mark 9:36-40

馬可福音
9:36 於是領過一個小孩子來,叫他站在門徒中間,又抱起他來,對他們說:
9:37 “凡為我名接待一個像這小孩子的,就是接待我;凡接待我的,不是接待我,乃是接待那差我來的。”
9:38 約翰對耶穌說:“夫子,我們看見一個人奉你的名趕鬼,我們就禁止他,因為他不跟從我們。”
9:39 耶穌說:“不要禁止他,因為沒有人奉我名行異能,反倒輕易毀謗我。
9:40 不敵擋我們的,就是幫助我們的。
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門徒厭煩小孩,耶穌卻疼愛小孩。我怎樣對待小孩?
9:36-37 耶穌教導門徒要歡迎小孩子,在一個視小孩子為二等公民的社會中,這是一個新的觀念。愛孩子很重要,但教導他們認識耶穌更重要。所以不要認為兒童事工沒有成人事工那麼重要。

“非我族類”常是我拒絕與人合作事奉的真正原因嗎?
9:38 門徒只關心自己的地位,而沒有想那些被鬼附的人得自由,他們妒忌那個奉耶穌的名為人趕鬼的人。今天,我們也會犯同樣的錯誤,拒絕參與一些有價值的事,只因為:(1)這些事與我們的宗派沒有關係;(2)其他的參與者令我們感到不安;(3)別人的處事方法與自己的習慣不同;(4)自己的努力得不到足夠的表揚。有正確的神學知識固然重要,但我們絕不可以此為藉口,拒絕幫助需要幫助的人。

不如採取中立,好叫我不會得罪人……
9:40 耶穌並不是說對祂冷淡或採取中立態度與向祂獻身一樣,祂曾說:不與祂相合的,就是敵祂的;不同祂收聚的,就是分散的。(參太12:30)馬太和馬可都記載耶穌指出對祂採取中立態度是不可能的。跟從耶穌的人有不同的背境,不同的個性,卻有共同的目標——建立神的國,所以不應讓彼此的分歧阻礙共同目標的達成。信徒在基督裡有共同信仰,就應團結起來,通力合作,和睦相處。別人不須與我們一模一樣,也能一起跟從耶穌。
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Mark
9:36
And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
9:37
Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
9:38
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
9:39
But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
9:40
For he that is not against us is on our part.
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Disciples tired of children, but love the child Jesus. How do I treat children »
9:36-37 Jesus taught his disciples to welcome children, in a second-class citizens as a child for the society, this is a new concept. Love their children very important, but understanding of Jesus to teach them more important. So do not think that children no matter the adult ministry so important.

"Not my family like" I often refused to cooperate and serve the real reason for it »
9:38 disciples only care about their status, while those who did not want to be the ghost of a free people, they jealous that Jesus called people who drive the ghost. Today, we will make the same mistake, refused to take part in some valuable things, just because: (1) these things and we have no sectarian relations (2) Other participants make us feel uneasy, (3) other people's Way of doing things and their habits are different; (4) our own efforts are not sufficient recognition. A correct theological knowledge is important, but we can not this as an excuse to refuse to help those in need.

Should take a neutral, well I will not offend people called……
9:40 Jesus said unto him is not indifferent or neutral attitude and dedication向祂, he said: do not coincide with him, he is the enemy; different to him-and that is decentralized. (See too 12:30) Matthew and Mark have documented that Jesus unto him to take a neutral attitude is not possible. To follow Jesus people have different background, different personality, but a common goal - the establishment of God's country, so should not be allowed to impede their differences to achieve common goals. Believers in Christ have a common faith, we should unite together and work together, live together in harmony. Others do not have to exactly the same with us, to come together to follow Jesus.
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眼眶周圍腫痛 黴菌性鼻竇炎作怪Orbital swelling and pain around the fungal sinusitis mischief


http://herbsdr.blogspot.com/2008_09_01_archive.html#1653433870866485754
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Sep17 ,08學運動員英姿 當心傷筋骨Beware of injured athletes heroic bearing bones and tendons +馬可福音Mark 9:31-35

馬可福音
9:31 於是教訓門徒,說:“人子將要被交在人手裡,他們要殺害他;被殺以後,過三天他要復活。”
9:32 門徒卻不明白這話,又不敢問他。
9:33 他們來到迦百農。耶穌在屋裡問門徒說:“你們在路上議論的是甚麼?”
9:34 門徒不做聲,因為他們在路上彼此爭論誰為大。
9:35 耶穌坐下,叫十二個門徒來,說:“若有人願意做首先的,他必做眾人末後的,作眾人的用人。”
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耶穌要去死了……
9:30-31 耶穌離開凱撒利亞腓立比,經過加利利,開始祂最後一次旅程。

門徒為甚麼不敢問耶穌有關祂受死的事呢?
9:32 門徒不明白耶穌所說的,又不敢問,也許因為上次他們應耶穌的話時被耶穌責備(8:32-33)。在他們看來,耶穌已被死亡這種思想控制住了。但事實上被錯誤想法盤據著的是他們。他們不斷地希望耶穌帶來新的國度,在其中得到地位。因此他們擔心耶穌死了,希望就破滅了,所以寧可不去談論祂的預告。

地位、權力,打不動我的心,但有時別人的成就卻叫我眼紅……
9:34 門徒經常為個人的成就爭執,面對耶穌提出的問題,他們感到尷尬。比較自己的動機與基督的動機實在是一件痛苦的事。信徒勤奮工作,有雄心壯志並沒有錯,但野心一旦叫我們不順服神,不事奉神,那就是罪了。驕傲自大,缺乏安全感會驅使我們過分重視地位和聲譽。在神的國度裡,這些動機都是有害的。我們的幹勁與熱誠應該是獻予神的國度,而不是去為自己的前程努力。
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Mark
9:31
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
9:32
But they understood not that saying, and were afraid to ask him.
9:33
And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
9:34
But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
9:35
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
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Jesus had to die……
9:30-31 Jesus left Kaisaliya than Philippi, after Galilee, he started the last journey.

Why not disciples of Jesus asked him to death on the matter »
9:32 disciples did not understand Jesus said, without Ganwen, perhaps because they should be the last words of Jesus when he was blamed for Jesus (8:32-33). In their view, Jesus was thinking of controlling such a death. But the fact is it was the wrong idea that they. They continue to hope that Jesus brought a new country, which are in the position. So they are worried that Jesus died, would like to burst, so he would rather not talk about the notice.

Status, power, and can not move my heart, but sometimes other people's success has asked me jealous……
934 disciples often for personal achievements dispute, in the face of Jesus the issues raised, they feel embarrassed. Comparing their own motives and the motives of Christ is a painful thing. Followers to work hard, and there is nothing wrong with ambition, but ambition once told us Bushun Fu God, do not serve both God and that is a crime. Proud of arrogance, lack of security will be driven by excessive attention to our position and reputation. In God's country, these motives are harmful. Our energy and enthusiasm should be presented to the Kingdom of God, and not for their own future efforts.
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學運動員英姿 當心傷筋骨Beware of injured athletes heroic bearing bones and tendons


http://herbsdr.blogspot.com/2008_09_01_archive.html#2979733139568263307
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Sep16 ,08甲狀腺素不足 膽固醇變高Variable high cholesterol less than thyroxine +馬可福音Mark9:26 -30

馬可福音
9:26 那鬼喊叫,使孩子大大地抽了一陣風,就出來了。孩子好像死了一般,以致眾人多半說:“他是死了。”
9:27 但耶穌拉著他的手,扶他起來,他就站起來了。
9:28 耶穌進了屋子,門徒就暗暗地問他說:“我們為甚麼不能趕出他去呢?”
9:29 耶穌說:“非用禱告(註:有古卷在此有“禁食”二字),這一類的鬼總不能出來(註:或譯作“不能趕他出來”)。”
9:30 他們離開那地方,經過加利利,耶穌不願意人知道。
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我目前有甚麼事是非用禱告做不成的?
9:29 門徒常常面對困境,祈禱是惟一的解決方法。祈禱是打開生命中信心的鑰匙。有效的禱告同時需要完全信賴的態度和祈求的行動。祈禱表明我們倚靠神,因為我們要謙卑地求神以信心和能力來充滿我們。尤其是在絕望中,甚麼也不能代替祈禱。

耶穌願意放下工作,專心訓練門徒,但我卻終日忙這忙那……
9:30-31 有時候,耶穌為了更深入地訓練門徒而減少公開工作。祂知道門徒要在祂升天後繼續祂使命的重要性,所以,現在要好好裝備他們。學習需要時間,不管經歷和教導的素質如何,靈性的成長不是一蹴而就的。門徒尚且要定時放下工作,到耶穌那裡學習真理,我們就更需要分配好工作和學習真理的時間了。
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Mark
9:26
And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
9:27
But Jesus took him by the hand, and lifted him up; and he arose.
9:28
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
9:29
And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
9:30
And they departed thence, and passed through Galilee; and he would not that any man should know it.
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I now have nothing gets done right and wrong with the prayer »
9:29 disciples are often faced with difficulties, prayer is the only solution. Open prayer is the key to confidence in life. The need for effective prayer at the same time the attitude of complete trust and pray for the action. Pray that we rely on God, because we have to humbly Pray with confidence and ability to our full. In particular, is in despair, what can not replace prayer.

Jesus is willing to lay down their work, concentrate on training disciples, but I have this busy busy all day that……
9:30-31 Sometimes, in order to Jesus more in-depth training disciples and reduce public work. His disciples to know that after he ascended to heaven to him the importance of the mission, so now they have to make good equipment. Learning needs of the time, regardless of experience and the quality of teaching, spiritual growth is not happen right away. Even disciples to lay down their regular work, to learn the truth of Jesus there, the more we need to allocate a good job and learning the truth of the time.
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甲狀腺素不足 膽固醇變高Variable high cholesterol less than thyroxine

http://herbsdr.blogspot.com/2008_09_01_archive.html#2314661094787089764

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Sep15 ,08 大突破 幹細胞可製紅血球Major breakthrough in stem cell system...+馬可福音Mark 9:21-25

馬可福音
9:21 耶穌問他父親說:“他得這病有多少日子呢?”回答說:“從小的時候。
9:22 鬼屢次把他扔在火裡、水裡,要滅他。你若能做甚麼,求你憐憫我們,幫助我們!”
9:23 耶穌對他說:“你若能信,在信的人,凡事都能。”
9:24 孩子的父親立時喊著說(註:有古卷作“立時流淚地喊著說”):“ 我信,但我信不足,求主幫助!”
9:25 耶穌看見眾人都跑上來,就斥責那污鬼說:“你這聾啞的鬼,我吩咐你從他裡頭出來,再不要進去!”
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“在信的人,凡事都能”,你經歷過當中的甘美嗎?
9:23 耶穌的意思不是只要我們積極地想,事情就會自動成就。而是只要我們相信,任何事情都有可能,因為沒有甚麼事情可以難倒神。我們不能像變魔術一樣,得到所有祈求的東西。但憑著信心,我們可以得到所有事奉神所需要的東西。

在甚麼時候,你也曾向主如此喊著說過?
9:24 聖經說的信心是一種交託和信靠的態度(參來11:1, 6),是神所賜的恩典(參弗2:8-9)。錢可以儲蓄,信心卻不可以。信心增長是一個恆久、每天更新對耶穌的信靠的過程。
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Mark
9:21
And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
9:22
And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
9:23
Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
9:24
And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
9:25
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
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"In the letter, the person can do everything," you have experienced the Commissioner of them? »
9:23 Jesus meant is not as long as we actively think things will automatically achievements. But as long as we believe that anything could, because no matter what God can Nandao. We do not like magic, by all pray for things. However, with confidence, we can serve both God all the necessary things.

At any time, you also shouted to the Lord so that »
9:24 Bible says is a confidence and trust entrusted to the attitude of (the Senate to 11:1, 6), is thanks to the grace of God (see mandrax 2:8-9). Can save money, confidence can not. Confidence in growth is a permanent, updated daily on the Jesus of faith in the process.
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大突破 幹細胞可製紅血球Major breakthrough in stem cell system...
http://herbsdr.blogspot.com/2008_09_01_archive.html#4336395087098055024
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Sep14 ,08孕婦壓力大 孩子易精神分裂Pregnant women vulnerable children sc... +馬可福音Mark9:16 -20

馬可福音
9:16 耶穌問他們說:“你們和他們辯論的是甚麼?”
9:17 眾人中間有一個人回答說:“夫子,我帶了我的兒子到你這裡來,他被啞巴鬼附著。
9:18 無論在哪裡,鬼捉弄他,把他摔倒,他就口中流沫,咬牙切齒,身體枯乾。我請過你的門徒把鬼趕出去,他們卻是不能。”
9:19 耶穌說:“噯,不信的世代啊!我在你們這裡要到幾時呢?我忍耐你們要到幾時呢?把他帶到我這裡來吧。”
9:20 他們就帶了他來。他一見耶穌,鬼便叫他重重地抽風,倒在地上,翻來覆去,口中流沫。
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從門徒身上,我看到人性的軟弱……
9:18 門徒為甚麼不能把那污鬼趕出來?他們到村莊傳道,曾經趕出許多污鬼(6:13),也許他們只在那次旅程中有特別的權威,或許他們的信心搖擺不定。馬可記載這件事,是要表明與撒但的爭戰是一場持續的艱苦鬥爭,我們能夠勝過罪惡和試探是因為我們對基督的信心,而非憑自己的本事。
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Mark
9:16
And he asked the scribes, What question ye with them?
9:17
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
9:18
And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
9:19
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
9:20
And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
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From the disciples on, I saw the weakness of human nature……
9:18 disciples why can not drive out the evil spirits » They went to the village preacher, was expelled from many evil spirits (6:13), perhaps only in that they have special journey to the authority, their confidence may be wavering. Mark records this matter, and Satan is to show that the war is a continuing struggle hard, we can test is better than evil and because of our confidence in Christ, rather than according to their ability.
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孕婦壓力大 孩子易精神分裂Pregnant women vulnerable children sc...
http://herbsdr.blogspot.com/2008_09_01_archive.html#7885059166568453004
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Sep13 ,08 僵直性脊椎炎 愈休息愈糟糕Ankylosing spondylitis worse the more...+馬可福音Mark 9:11-15

馬可福音
9:11 他們就問耶穌說:“文士為甚麼說以利亞必須先來?”
9:12 耶穌說:“以利亞固然先來復興萬事,經上不是指著人子說,他要受許多的苦,被人輕慢呢?
9:13 我告訴你們:以利亞已經來了,他們也任意待他,正如經上所指著他的話。”
9:14 耶穌到了門徒那裡,看見有許多人圍著他們,又有文士和他們辯論。
9:15 眾人一見耶穌,都甚希奇,就跑上去問他的安。
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以利亞已經來了,是——
9:11-13 耶穌說以利亞的確已經來了,祂所指的是施洗約翰(參太17:11-13),他擔當了預言中以利亞的角色。

十字架的道路,乃受苦的路,祂卻甘心背上,你明瞭為何?
9:12-13 門徒很難理解彌賽亞為甚麼要受苦。猶太人讀舊約預言,以為彌賽亞是一位像大衛一樣偉大的君王,祂要來推翻他們的敵人羅馬政府。他們的思想和視野被本身的時代和經歷所限制,不明白神永恆國度的價值觀跟世界的價值觀不同。他們只希望能夠從目前的問題中解脫出來。但是,從罪中得釋放比從肉體的痛苦或政治的壓迫中得釋放更重要。我們對耶穌的認識和感謝不要只限於今生今世、此時此地。
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Mark
9:11
And they asked him, saying, Why say the scribes that Elias must first come?
9:12
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
9:13
But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
9:14
And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
9:15
And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
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Elijah has come, is --
9:11-13 Jesus said Elijah has indeed come, he is referring to John the Baptist (see too 17:11-13), he played a prediction of the role of Elijah.

Cross the road, the road is suffering, he is willing to back you understand why »
9:12-13 disciples find it hard to understand why the Messiah to suffer. Jews read the Old Testament prophecy that the Messiah is a like a great King David,祂要their enemies to overthrow the Rome government. Their ideas and their vision was limited by age and experience, do not understand the values of God eternal country with the world of different values. They can only hope that from the current issue of freed. However, in a release from the crime than from physical suffering or political oppression in a release more important. We recognize and thank Jesus not only limited to this life present, here and now.
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僵直性脊椎炎 愈休息愈糟糕Ankylosing spondylitis worse the more...
http://herbsdr.blogspot.com/2008_09_01_archive.html#8919052744391204253
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Sep12 ,08冷氣房→戶外 溫差7度就過敏outdoor air-conditioned room tempera... +馬可福音Mark 9:6-10

馬可福音
9:6 彼得不知道說甚麼才好,因為他們甚是懼怕。
9:7 有一朵雲彩來遮蓋他們,也有聲音從雲彩裡出來,說:“這是我的愛子,你們要聽他。”
9:8 門徒忽然周圍一看,不再見一人,只見耶穌同他們在那裡。
9:9 下山的時候,耶穌囑咐他們說:“人子還沒有從死裡復活,你們不要將所看見的告訴人。”
9:10 門徒將這話存記在心,彼此議論從死裡復活是甚麼意思。
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在山上,三位門徒聽到神的聲音,在人人都愛發言的時代中,我仍聽到神的聲音嗎?
9:3-7 登山變像顯明了基督的神性,神的話使耶穌超越摩西和以利亞,表明祂就是那位人們期待已久、滿有神權的彌賽亞。摩西代表律法,以利亞代表先知,他們的出現,顯明耶穌成就了舊約律法和先知的應許。
  耶穌並不是再生的以利亞或摩西,祂不僅僅是一位先知,而是神的獨生子,祂的權威和能力遠遠超過眾先知。我們常聽到各種各樣的聲音教我們怎樣生活,怎樣認識神,有些很有用,很多卻不然。我們要先研讀聖經,聆聽神的話,在神啟示的洞悉中,察驗其他的權威。

生與死好像是截然不同的事,在耶穌而言卻……
9:9-10 耶穌吩咐彼得、雅各和約翰不要告訴人他們所看到的異象,因為他們要等到耶穌從死裡復活後,才會完全明白,惟有死亡才能顯明祂勝過死亡的能力和祂成為萬王之王的權威。他們完全掌握了這個真理才能有力地為神作見證。
  門徒不能預知未來的事,弄不清耶穌的死和復活。但我們有聖經——神啟示的道,完全明瞭耶穌的死和復活的意義,就再沒有藉口不信了。
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Mark
9:6
For he wist not what to say; for they were sore afraid.
9:7
And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
9:8
And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
9:9
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
9:10
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
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In the mountains, the three disciples to hear God's voice, in Everybody Loves speak of the times, I still hear the voice of God? »
9:3-7 as a prominent mountain changed the divinity of Christ, God's words to Moses and Jesus beyond Elijah, who shows that he is the long-awaited, full of God's Messiah. Moses on behalf of the law, representatives of the prophet Elijah, the emergence of a prominent achievements of the Jesus and the prophets of the Old Testament law promised.
Jesus is not the regeneration of Moses or Elijah, he is not just a prophet, but God's only son, he's authority and capacity far exceeds the prophets. We often hear a variety of voices teach us how to live and how to know God, some very useful, but not many. We have to study the Bible, listening to God, in God's understanding of the Enlightenment, the reviewer found the other's authority.

Life and death seems to be totally different, but in the case of Jesus……
9:9-10 Jesus told Peter, James and John do not tell people they have seen the vision, because they have to wait until the resurrection of Jesus from the dead only after fully understand that death can only be shown him over the death of Wanwangzhiwang and his ability to become the authority. They are fully grasp this truth can be powerful for God to bear witness.
Disciples can not predict the future, about the death and resurrection of Jesus. But we have the Bible - the inspiration of God, and fully appreciate the death and resurrection of Jesus the significance, there is no excuse not to the letter.
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冷氣房→戶外 溫差7度就過敏outdoor air-conditioned room tempera...
http://herbsdr.blogspot.com/2008_09_01_archive.html#8818322142895001157
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Sep11 ,08 炸薯條吃太多 易致癌Easy to eat too many fries cause cancer+馬可福音Mark9:1 -5

馬可福音
9:1 耶穌又對他們說:“我實在告訴你們:站在這裡的,有人在沒嘗死味以前,必要看見 神的國大有能力臨到。”
9:2 過了六天,耶穌帶著彼得、雅各、約翰暗暗地上了高山,就在他們面前變了形像:
9:3 衣服放光,極其潔白,地上漂布的,沒有一個能漂得那樣白。
9:4 忽然,有以利亞同摩西向他們顯現,並且和耶穌說話。
9:5 彼得對耶穌說:“拉比(註:就是“夫子”),我們在這裡真好!可以搭三座棚,一座為你,一座為摩西,一座為以利亞。”
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當人間碰見天堂——那將是怎的一個模樣?
9:1 耶穌告訴門徒,他們中間有些人會看到神國降臨,這是甚麼意思呢?祂可能在預告:祂登山變像、復活升天、聖靈在五旬節降臨或祂再來;而最可能的是指祂登山變像,因為經文在耶穌這番話後,就記載祂登山變像(9:2-8)。從耶穌改變像貌中,彼得、雅各、約翰看到這位神兒子的真正身分、榮耀和能力(參彼後1:16)。

耶穌揀選了他們,祂為何只揀選他們?
9:2 耶穌為甚麼只挑選彼得、雅各和約翰來看祂榮耀聖潔的特別啟示?我們不知道。也許他們預備得最好,能明白這個真理。他們是十二門徒的核心分子,也是最先聽從耶穌呼召的(1:16-19);在十二使徒名單中排在最前(3:16);耶穌醫治某些病人時,只有他們可以在場(參路8:51)。

耶穌在高山上改變像貌,你想祂為何選這地方?
9:2 耶穌帶門徒上的不是黑門山,就是上他泊山。山,常常令人聯想到親近神和預備好領受祂的話,因為神曾在山上向摩西(參出24:12-18)和以利亞(參王上19:8-18)顯現。
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Mark
9:1
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
9:2
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
9:3
And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
9:4
And there appeared unto them Elias with Moses: and they were talking with Jesus.
9:5
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
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When the world met heaven - it would be like a Zen Di »
9:1 Jesus told his disciples, among them some people will see the advent of God, what does this mean? » He may notice: He changed as mountain climbing, the revival of heaven, the Holy Spirit in the Pentecostal or come unto him again, and most likely he is like climbing changed, because in the scriptures Jesus made the remarks after he recorded on the mountain changed Like (9:2-8). Like the change from the old Jesus, Peter, James and John saw the son of the true identity of God, glory and capacity (He Senate after 1:16).

Jesus selected them, why he selected them »
9:2 Jesus why only the selection of Peter, James and John look at him the special glory of holy inspiration » We do not know. Perhaps the best preparation they can understand this truth. They are disciples of the 12 core elements, but also the first to heed the calling of Jesus (1:16-19); list of the 12 apostles in the front row (3:16); Jesus treatment of certain patients, only they can The presence of (Senate Road 8:51).

Jesus in the mountains change as the old, you want to him why this local election »
9:2 Jesus with his disciples on the Mount Hermon is not, he is parked on the mountain. Hill, often close associate of God receive him and prepared the case, because God to Moses in the mountains (to the Senate 24:12-18) and Elijah (see Wang on 19:8-18) show.
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炸薯條吃太多 易致癌Easy to eat too many fries cause cancer


http://herbsdr.blogspot.com/2008_09_01_archive.html#6369517169892599503
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