13:10 | 然而,福音必須先傳給萬民。 |
13:11 | 人把你們拉去交官的時候,不要預先思慮說甚麼,到那時候,賜給你們甚麼話,你們就說甚麼,因為說話的不是你們,乃是聖靈。 |
13:12 | 弟兄要把弟兄,父親要把兒子,送到死地;兒女要起來與父母為敵,害死他們。 |
13:13 | 並且你們要為我的名被眾人恨惡;惟有忍耐到底的,必然得救。 |
13:14 | 你們看見那行毀壞可憎的,站在不當站的地方(讀這經的人須要會意)。那時,在猶太的,應當逃到山上; |
13:15 | 在房上的,不要下來,也不要進去拿家裡的東西; |
13:16 | 在田裡的,也不要回去取衣裳。 |
13:17 | 當那些日子,懷孕的和奶孩子的有禍了。 |
13:18 | 你們應當祈求,叫這些事不在冬天臨到。 |
受苦受逼迫的時候,我想到傳福音見證主,還是埋怨自憐?
13:9-10 初期教會大部分的門徒都經歷過耶穌所說的逼迫。自從基督時代開始,基督徒在本土或外國都受到過迫害。也許你現在很安全,沒有受苦,但對神國度的視野不應只限於發生在自己身上的事情。翻閱報紙,你會發現世界各地,許多基督徒每天都面對苦難和逼迫。逼迫是基督徒向逼迫自己的人見證基督的好機會。這樣的逼迫符合了神要使福音傳開的意圖。
面對別人對你信仰的挑戰,你會……
13:11 耶穌不是說學習聖經和增進知識沒用、不對。祂受死前和復活後,把要說的話和怎樣說都教導門徒了。耶穌是要說明,當我們要表明對福音的立場時所應有的態度。我們不用懼怕,不用急於自衛,聖靈會與我們在一起,賜給我們當說的話。
忍耐到底,是得救的條件?
13:13 信耶穌要信到底,堅持到底,因為不信的人會挑戰、對抗我們的信仰。嚴峻的試煉會把真正的基督徒從只能享安逸的基督徒中分出來。忍耐到底不是得救的條件,卻標明我們已經得救了。得救的確據使我們能經得起逼迫。
“行毀壞可憎的”,是指……
13:14 “那行毀壞可憎的”就是褻瀆聖殿的敵基督。在歷史上敵基督不斷出現:公元前597年,尼布甲尼撒掠奪聖殿,擄猶大人到巴比倫(參代下36章);公元前168年,安提阿古四世在聖殿祭壇上獻豬給宙斯(參但9:27;11:30-31);公元38年,加利古拉王計劃把自己的肖像放在聖殿內,不過他在這計劃實行前就死了;公元70年,羅馬將軍提多毀滅耶路撒冷,焚燒聖殿,在聖殿的遺址中放置偶像。
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Mark
13:10 | | And the gospel must first be published among all nations. |
13:11 | | But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. |
13:12 | | Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. |
13:13 | | And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved. |
13:14 | | But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains: |
13:15 | | And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house: |
13:16 | | And let him that is in the field not turn back again for to take up his garment. |
13:17 | | But woe to them that are with child, and to them that give suck in those days! |
13:18 | | And pray ye that your flight be not in the winter. |
Suffering by force, I think the main witness evangelism, self-pity or blame?
13:9-10 most of the early church disciples of Jesus went through all the force said. Since the Christian era, Christians in local or foreign had been persecuted. Perhaps you are now safe, there is no suffering, but the country's vision of God should not be limited to happen to them. Read newspapers, you will find all over the world, many Christians face of the suffering on a daily basis and forced. Is to force Christians to force their people a good opportunity to witness Christ. Such a force in line with God's intention to spread the Gospel.
In the face of other people of faith challenge to you, you will ... ...
13:11 Jesus is not to say that the Bible study and promotion of useless knowledge, no. By his death and resurrection, to say and how to teach, said all the disciples. Jesus is to show that when we make it clear that the position of the Gospel of when the right attitude. We do not have to be afraid, do not rush to self-defense, and the Holy Spirit will be with us, give us say.
Patience in the end, the conditions are saved?
13:13 Jesus Christ in the end to the letter, insisted in the end, because people will not believe the challenge against our faith. Will be a severe test of a true Christian can only enjoy from the comfort of the separation of Christians. Patience is not saved in the end the conditions, they indicate that we have saved. It has been saved so that we can really stand the force.
"The heinous destruction of line" refers to ... ...
13:14 "heinous destruction of the line" is the desecration of the Temple of Christ the enemy. In the history of the emerging enemy of Christ: 597 BC, Nebuchadnezzar looted the Temple, Judas abducted people to Babylon (on behalf of the Senate under Chapter 36); 168 BC, Antiagu IV on the altar in the Temple Pig to offer Zeus (9:27 but the Senate; 11:30-31); year for 38 years, Wang plans to Caligula's portrait on his temple, but in the scheme before the introduction of the dead; AD 70, Roman general Titus destroyed Jerusalem, burned the temple, the ruins of the Temple in place of idol.
--------------------------------------------------------------------------------------------------13:9-10 most of the early church disciples of Jesus went through all the force said. Since the Christian era, Christians in local or foreign had been persecuted. Perhaps you are now safe, there is no suffering, but the country's vision of God should not be limited to happen to them. Read newspapers, you will find all over the world, many Christians face of the suffering on a daily basis and forced. Is to force Christians to force their people a good opportunity to witness Christ. Such a force in line with God's intention to spread the Gospel.
In the face of other people of faith challenge to you, you will ... ...
13:11 Jesus is not to say that the Bible study and promotion of useless knowledge, no. By his death and resurrection, to say and how to teach, said all the disciples. Jesus is to show that when we make it clear that the position of the Gospel of when the right attitude. We do not have to be afraid, do not rush to self-defense, and the Holy Spirit will be with us, give us say.
Patience in the end, the conditions are saved?
13:13 Jesus Christ in the end to the letter, insisted in the end, because people will not believe the challenge against our faith. Will be a severe test of a true Christian can only enjoy from the comfort of the separation of Christians. Patience is not saved in the end the conditions, they indicate that we have saved. It has been saved so that we can really stand the force.
"The heinous destruction of line" refers to ... ...
13:14 "heinous destruction of the line" is the desecration of the Temple of Christ the enemy. In the history of the emerging enemy of Christ: 597 BC, Nebuchadnezzar looted the Temple, Judas abducted people to Babylon (on behalf of the Senate under Chapter 36); 168 BC, Antiagu IV on the altar in the Temple Pig to offer Zeus (9:27 but the Senate; 11:30-31); year for 38 years, Wang plans to Caligula's portrait on his temple, but in the scheme before the introduction of the dead; AD 70, Roman general Titus destroyed Jerusalem, burned the temple, the ruins of the Temple in place of idol.
男人 怎麼也會骨鬆?How men will osteoporosis?
http://herbsdr.blogspot.com/2008_10_01_archive.html#8069779217213163167
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